We cannot NOT serve.

The good thing about writing the blog for the last week of the month is that I get more time to think about the theme - this month it’s serve - longer than those who write earlier. Thinking is good, right? Here’s where I’m probably supposed to say that I don’t so much think as pray, meditate and contemplate. But I can’t, because I don’t. I think, and I mull.

And you’re going to have to stay with me here, this may seem disjointed, so you’ll have to make of it what you will.

We cannot not serve. Think about it. We can’t. We serve our families, our communities, and our country. We serve our customers and clients. We serve with our friends and colleagues, in organizations and charities. We have fun; do benefit walks or runs to serve a cause. Do you see where I’m going with this?

Whom or what we serve may be something or someone other than God. We serve to establish and deepen relationships, to make our live run more smoothly, to earn the means to support ourselves and our families, to help the symphony and the community theater continue to bring entertaining joy to us and to the community, to help the Boys and Girls Clubs continue to enrich the lives of kids. To bring Meals on Wheels to the homebound, and to help WAFER bring food to the need-bound. I hope you’re getting the idea.

There is a delightful play called The Servant of Two Masters. In it the hilariously opportunistic and confused servant Truffaldino represents his master Federigo - who is dead, killed in a dual by Florindo, his sister Beatrice’s lover - but is being impersonated by Beatrice come to claim the dowry of Clarice, newly betrothed to Silvio, whose hand in marriage had been originally promised to Federigo. Confused yet? Well, wait....

Enter Florindo, newly escaped from killing Federigo and seeking a servant. He encounters Truffaldino on an errand for his ‘master’ Federigo/Beatrice. Truffaldino accepts Florindo’s offer of employment, thinking that he’s clever, he can serve two masters, easily double his income, and therefore have the means to woo and win the hand Clarice’s maid, Smeraldino, whom he has recently chanced to meet and fallen in love with. Meantime, Federigo/Beatrice has abandon her disguise and been reunited with Florindo. In the manner of Shakespearean-era comedies there is an on-going series of comic mishaps and mix-ups, exposure and confession, before all’s well that end’s well and everyone is set to be happily married.

Well, almost everyone. When Florindo asks permission for his servant, Truffaldino, to marry Clarice’s maid, Smeraldino, Clarice says that’s impossible, because Smeraldino is promised to Beatrice/Federigo’s servant. Truffaldo, in order to marry Smeraldino, must confess that he is, also that servant. He is, indeed, a servant of two masters.

Jesus said no man can serve two masters. Remember that parable in Mark about the anxious rich man who ran up to Jesus and asked, “What must I do to inherit eternal life?” Yeah, he’d kept all the commandments all his life. Would that do it? And Jesus looked at him, and Mark tells us that Jesus loved him and said, “You lack one thing. Go, sell what you own and give the money to the poor and you will have treasure in heaven; then, come and follow me.” Shocked, the man turned and walked away, grieving, because he owned a lot.

Just as Truffaldo could not serve two masters and get his heart’s desire, that is, marry Smeraldino, the rich man in the parable could not serve two masters, wealth and God, and get his heart’s desire, that is, eternal life. Okay, so the analogy is a bit of a stretch. But not too much. Over and over Jesus talks about laying up treasures in heaven from the well-known fact: that we cannot serve two masters at the same time. Our commitment, our affections will be divided. We will always and ever fail one or the other. We will love the one, and hate the other, according to Scripture.

We tend to forget that in biblical idiom, to ‘hate’ can mean to love less. We see this in Matthew when Jesus says, ‘He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me.” Actually we can, and should, extend that to loving or valuing money, position, possessions, whatever, more than God. Jesus talks about taking up His cross to follow Him. Taking that whole section on riches, worth and value in context rather than pulling one or the other out of context, the implication, and the message to me is that we love our family, the gifts we’ve been given, what we have and enjoy. But we love God more.

Okay, now you’re wondering, ‘how’s she going to tie this all together?’ Frankly, I’m not sure, but I’m going to give it a shot.

Jesus said, “I came not to be served, but to serve.” So did we. We were born to serve. We cannot not serve. And, we cannot serve two masters. We have to choose which one we love most and give that Master our deepest commitment and love. Think about how much you love your parents, your spouse, your children. The affection you hold for your friends. The joy you find in the camaraderie of those who share your special interests. Then think about loving God more than any and all of those people. Putting Him before all of them and everything. Before your family, before your friends. Before your investments, you IRAs, your property. Before your pride, your ego, your prestige, your position. Whatever.

That’s how much God loves you. Loves me. Loves us.

In our twenty-first century literal minds we think choosing whom we will serve is an either/or situation. And it is. It’s also both/and. Jesus said that what we do for the least of humankind, we do for Him. We all want to do something noble, something magnificent and wonderful and become a great lion of God. Once in a while we have that opportunity. The trick is to not say no because it will interfere with your neatly, or not so neatly ordered life. I think it was John Lennon who said, “Life is what happens when you’re making other plans.”

Therefore, it seems to me that we do for Him is what we do when we go about our daily duties as they present themselves; seeing Jesus’ face in the faces of those we meet, and, hopefully, those we meet glimpsing Jesus in us. I try and I believe that sometimes I do meet and serve Jesus, and most often it is in the everydayness of everyday.

May your everyday be a sacred step on your journey in the mystery.

~ Janet

Faith In Action

Faith In Action

Writing this blog about Serving did not come easily to me.  I see the concept of serving as both all-encompassing, yet simple in practice.  I believe to serve another is at the crux of how we live out our lives and faith in community.  Jesus modeled what it means to serve one another. To serve speaks to how we view or understand ourselves in relationship to another.  It is how we put out faith in action and how we understand another in relationship to us.

So, how does the idea of Serving translate to the concept of putting our faith in action?  What if one has faith, yet does not know how s/he wants to serve?  What’s a person to do?  Or, let’s say you do know what you want to do, yet feel hesitant, due to anxiety, a seemingly full calendar, or you're just not sure you’re that equipped?  None of these are permanent roadblocks.  Here’s some thoughts to reflect on.

     *  First, PRAY…before you do anything!  Serving in faith, to benefit another, does not rely on your own power. It’s like filling up your car with gas. Try asking God to equip you, and then watch how the Holy Spirit fuels you up for serving.  If God is calling you to serve, and we are all called in some way, the Holy Spirit will lead you on.

*  Wanting to serve in a different way?  Or wanting to serve for the first time and not sure where to start? Talk with someone you trust, someone in your faith community, your clergy, or your family. Brainstorm ideas and try different venues until you find something that matches your gifts and passion…..and maybe even stretches you.  You just may uncover God-given gifts and talents you did not know you have!        

*   Look through your calendar and block off some time, weekly, monthly, something.  There’s an old cliché, 'if you do something 21 times it becomes a habit'.  If you aren’t already involved in service of some kind, start somewhere, and see over time how God is shaping you, your faith,  and your relationships in community! You might be in for a pleasant surprise.

*  Don’t short change yourself. Many folks make light of the services they do offer daily, weekly, monthly and so on; giving themselves the message that what they do is not enough or that it doesn’t make a difference. I invite you to let go of this thought. Whatever you do in faith to benefit another is meaningful and an act of service. We never know what seeds are planted when we reach out.  

*   While appreciation is always welcome, receiving a thank you or validation is not the purpose for reaching out to others.  Even still, we never know how the Holy Spirit will intercede when we place our acts of service in God’s hands.  For example….. Two of our wonderful volunteers at the local Warming Center for the Homeless are a retired couple who come weekly  to  welcome our guests. Last night we had a rowdy bunch waiting outside for the doors to open. It was one of the very few times we needed to ask our guests to lower the volume of their voices. Getting ready to make this request the third time, I felt a little frustrated. Opening the door to make my plea again,I was pleasantly surprised to find our homeless guests in a circle, praying for their friends who might not have shelter last night. Here is faith in action, fueled by the Holy Spirit.

I believe the Christian life flourishes in community with one another, in God.  Serving one another locally, and around our world, is a major cornerstone to strengthening and growing community.

And while my blog has not focused on the following reflection, it seems that reaching out to others is also a way of thanking God for the blessings of community and the ability to reach out. 

The Call

Shalom,

Susan

Serve: Listen to the ignored voices: Make a change

"So often people say we should be the "voice for the voiceless." That's not really true. Everyone has a voice. Which ones are we ignoring or refusing to hear? Really, it is among the marginalized, the forgotten, the voices that we choose not to hear that we can clearly see what God is up to."  ~ ELCA Bishop Mark Hanson

I love working with middle and high school and college students. In them, I see so much excitement, curiosity and unfiltered hunger for God. As I study the seven faith practices with younger Christians from around the world, I've noticed the pattern that faith practices are HARD. Study? Sounds too much like school. Prayer? Confusing and hard. Worship? Involves getting up early. Invite and encourage? Hard to do when you're shy and probably in need of encouragement yourself. Give? Who has money?

But service. THAT is something that sounds good. You get to be with your friends, feel good, have some variety, and maybe even use power tools or travel to cool places. Service. It's a safe starting point in learning to be Christian adults.

When I push people to answer why they do service, there is usually some squirming. But as they realize the connection with their faith, it gets exciting. Service is a way of showing God's love, of learning about the world around them, and about understanding what it means to be Christian. It lets them listen to people who depend on free meals to eat, build homes for those who lack them, paint schools to provide cheer in schools with daily weapon and drug tests--to make these students just like them feel more like valued human beings. They see what God is up to; they know what it's like to do God's work with their hands.

Our very own ELC Youth in Puerto Rico.

Is it possible to do service without being Christian? Sure. Are there advantages to service from a Christian lens? Absolutely: demonstrating the love we have been given, appreciating our blessings, feeling connected to God in a way that our souls so earnestly crave.

At the National Youth Gathering this past summer, Rachel Kurtz sang this song: Make a Change. This song captures a very human desire for our lives to be meaningful and of service to God. Let's go: let our lives make a difference, do some good here, make a change. Let's serve.

My prayer for you this week is that you may discern how God is calling you to serve. May you see what God is up to, and live into the promise that God takes us--as broken humanity--to take God's work into the world. May it be so.

Rachel

Serving... Love - Love

                                                                                                                              [The Tune]

All of the faith practices we’ve been blogging about are relationship based. Worship – relationship with God and community, Prayer – relationship to God and self; Study, Relationship to God and scripture; Invite- relationship with your neighbor. Service is no different – it is an extension of Invite and is possibly the hardest faith practice to truly do well. Service certainly seems foreign to a “pull yourself up by your own bootstraps” culture.

“Wait a minute!”, you may say. There is service all over our culture: there are servers in restaurants and bars, almost every company has a “customer service” department, every time we re-write our resumes we say things like “ I was proud to serve as the chair of …”! We live in a service economy for Pete’s sake!

Jesus challenges us to re-think service. Service is not something we do to get something we want [or get something in return], rather service is something we do especially if there is no way for us to be repaid. And then, if we can accept that idea, Jesus asks us to do it with an open heart - joyfully!

Mohandas Gandhi’s quote is

    “Service which is rendered without joy helps neither the servant nor the served. But all other pleasures pale into nothingness before service which is rendered in a spirit of joy.” 

So – do it for free and be happy about it.  

Service ala’ Jesus is Patient, Kind, Humble, Respectful, Selfless, Forgiving, Honest and Steadfast. Sounds remarkably like the Apostle Paul in 1 Corinthians 13 doesn’t it? Service and Love are interchangeable here. Love thy neighbor = serve thy neighbor.

But what if the people I serve just waste what I give them?

But what if the people I serve don’t believe in you?

But what if the people I serve don’t need it?

But what if the people I serve don’t have the same values I do?

But what if the people I serve are just different?

But what if the people I serve make me uncomfortable?

But what if the people I serve don’t change?

It’s easy to come up with lots of rationalizations of why we shouldn’t serve. Jesus’ answer to each of these questions is “That doesn’t make any difference”.  Jesus calls us to be a relationship with our neighbors and we cannot love our neighbors only in the abstract. Jesus’ commands us to make it real, because serving is the incarnation of love.

Lord, help us to go forth to love and joyfully serve, as you have shown us.

Amen.

Paul S

The Great Truths: love, sin, grace, God, and yes, fly fishing.

Study.

I am a terrible student. A very successful one, when it came to grades, but not one who
likes to read. I'm a good reader, I just do not like to read. Actually, what I don't like is
getting started reading, and sticking with it.

My big problem is that I lose interest pretty easily, and I am a snob. Writing needs to be
not only the right subject (religion often bores me to tears), but the writing itself needs to
be good -- better yet, artful.

The last time I studied, I mean really studied a subject, was when I was teaching a
biology course at Winona State: "The Science And Art of Fly Fishing." Entomology,
ichthyology, limnology, geology, books by Isaac Walton, Lefty Kreh, John Giergach, and
many others simply absorbed my consciousness. My favorite was, and is still, A River
Runs Through It, by Norman MacLean.

If you tell me that you saw the movie, I will smack you. This very short novella is one of
the best bits of American writing, ever, and it has the great added bonus of being about
fly fishing. Sort of. Like all good writing, the story is merely a vehicle for conveying
greater truth, and in this case, The Great Truths: love, sin, grace, God, and yes, fly
fishing.




So my study habits are undisciplined and unconventional. I don't really want to turn my
faith practice into a chore. My pursuit of Joy in the presence of God seldom comes
through study. More often it comes in action. I am what they call a kinetic learner. I
study most effectively not by seeing, but by doing.

Kids in school who can complete reading assignments with ease and with joy are
blessed with success. Those of us who must engage in something in order to
understand it, are not so esoteric.

John C.
(Reverend, Unemployed and On Leave From Call)

Exploring Your Faith, Rooted in the Spirit

I confess I have an inquisitive mind. Whether this is a guirk or gift, I've been inquisitive for as long as I can remember. This inner nudge to explore, discover, learn and ask questions also lures me to embrace life. Sometimes I even uncover an 'Aha'.

Two or three times a month, I come together with our Women of Faith small group. Our gatherings are continuously filled with stories, bible studies, questions, challenges, laughter, ‘Ahas’, more questions.  It seems the more we learn, the more we want to study and learn. I love our inquisitions and how we learn from one another.  This year we are studying the Acts of the Apostles as we travel back in time, exploring the culture of our roots. 

Our gatherings sometimes reminds of my Jewish heritage, and how students and rabbis of both ancient and modern times congregate to study and learn. More often than not, if you enter a room where students are involved in spiritual study (or any educational learning), the air will be filled with cross-person chatter and questions  The life of Jewish spiritual study focuses not only on the simple absorption of material, but on varying dialogue between students and texts and teacher.

Generally, the focused-on text - possibly the Talmud (first 5 books of the Bible plus student and rabbinical analysis) and/or the Bible -  is surrounded by two or more commentaries: centered on the text with others focused on the commentaries. Traditionally, Jewish students will gather with others to learn from the texts through dialogue, questions and debates.

The Gospel stories tell of Jesus gathering his Disciples for the purpose of teaching and learning.  Their studies took place through observation, discussion, questions, and parables (storytelling). Later on, the Disciples would take what they had learned and begin to instruct others. What does it mean today for you and I to be disciples….to learn and grow and pass on what we know?  My invitation to you is to gather with others as you watch this ½ hour video, travel back in time in Israel, and learn about the early disciples.   In the Dust of the Rabbi   

Several years ago, a friend asked what led me, after I was baptized, into the Lutheran Church. I will tell you making this decision took about ten years. I went from non-denominational to Episcopal and finally to Lutheran, during which time I was reading up, asking questions, learning about other denominations.  Eventually, my journey in the Lutheran faith led me on to being confirmed.  One day, on the way home from work, I found myself thinking…I am Jewish and I am Lutheran and I have come home.  Not because I had found the answers.  Not at all.   But because I found myself in a church body where I could practice my faith, learn about forgiveness, ask the questions, engage in debate, and then explore my faith further.

I found while the Lutheran faith is deep in tradition and ritual, it embraces education, learning, recognizing God as the Merciful and Grace-filed Creator and thus the church is open to the world ecumenically. While there is so much I don’t know, my faith exploration can and does continue on through fellowship, readings, the arts, through prayer and actions, through feeling, sensing and thinking, and by just being.  The God who created the universe is all-encompassing.   

I would encourage you, whether you are searching for your own spiritual path, following one known and familiar to you, experiencing doubts or stuck, feeling at peace, or finding your days so crowded you’re thinking ‘I don’t have time to contemplate my spiritual path’…..to make time for yourself to explore, to read, to listen to a tape or watch a film, talk with a faith friend.  Take time, whether it’s 5 minutes a day or 1 hour a week.  Just start somewhere…..and ask your questions. 

Prayer can help open our mind.  If you’re not sure where to start or what say, “God help me” is a good beginning.  Still unsure, check out Psalm 139 .  There’s no such thing as a silly question.  It’s the ‘not asking’ and ‘not learning or seeking’ that can keep us stuck.

Last week at the public library, I noticed a showing of elaborate, beautiful quilts. Having the gift of sight (we all have different gifts), it was hard for me not to notice.  Many of the quilts were fashioned from intricately designed squares or shapes of some sort, in a wide variation of colors and textures, with scrolls running through them.  In their individuality they were somehow bound together into beautiful art forms.  Can you see how life is like this?  Could you look at one square or shape form and not want to know how it was formed and what it was connected to?  Quilting may not be your thing, yet I think you can get the picture.

                                       

We are all students in life. Opening our minds and senses to learn means we are willing to broaden our perspective, or to learn why we believe what we do; learn about other cultures and beliefs, and in the process embrace the mystery of life and within our own faith.  There will always be questions and challenges and unknowns.  Yet is helps to have a firm grasp and educated understanding of why you believe what you believe.  My experience has been that in exploring my faith, I am able to embrace and to welcome the mysteries of my faith and of life.

This weekend, Lutherans around the world will celebrate the Reformation. I've included two videos on the why and how of our Celebration, and encourage you to watch one or both with family and/or friends….and then follow up with discussions, debate, questions…..and see where this process leads you. 

 Bishop Hanson on Why Lutheran?

Lutherans in America

In your own journey, I encourage you to explore and study the mysteries of your faith  and the world in which we live. You will be that much richer for doing so….even if this leads to more questions.  God’s Word, God's Creation and Your Spirit are worth exploring.

Shalom,

Susan

Rooted in the Word

Finally! This month I get to write about something truly near and dear to my heart. Something I think I’m half way good at. Not that prayer and inviting aren’t important. They are, and I won’t go into that again. But ‘study,’more specifically, Bible study. Ah. For me, that is where it is at.

It is in Bible study where I find my deepest fellowship. Every week I get to gather with the Seekers, those people I love so very dearly, and we sit around our square round table - it’s 4 long banquet tables set in a square – and we read The Word, and we talk, - over, around and with each other. We debate and share and laugh and cry. And we question: “Why wouldn’t Jesus let that poor man bury his father?” “Why does Jesus use yeast to represent evil in one chapter and then turn right around and use it to represent good in the next? It’s very confusing.” "Is there such a thing as an unforgivable sin?”

A couple of years ago I was asked to give a Lay Bible study at the Synod assembly. My first thought was: what in the heck can an old broad like me who hasn’t had a lick of theological training teach a bunch of pastors and really smart lay people? What can they possibly learn from me?  I had no idea. So, my first question was,

            “Why me?”

            “Because” she said, “you have a passion for Bible Study.”

Well... that’s true. I do. I love it. I really do. I love this stuff. These Scriptures, this word  of God, this Book of Faith. I love growing in the language of faith.

So, I said to the assembly, and I’m saying to you, let’s turn to Scripture, open our Bibles, our Books of Faith, and have some fun! – Bible study is supposed to be fun, you know. . . If you don’t, you should. Even if you are Lutheran, and maybe even, Gosh! Scandinavian. (I actually said this. But that’s neither here nor there.)

The theme of the Assembly was: Rooted in the Word. The Bible passage: Psalm 1:1-3. Since we aren’t sitting around that square round table reading the Scripture lesson together a verse at a time, and since I can’t quite picture you running to get and open your Bible to follow along with what I’m going to say, I’m including it from three different interpretations/translations:

Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers;

            but their delight is in the law of the Lord, and on his law they meditate day and night.

They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper. NRSV

Blessed is the man who does not walk in the counsel of the wicked, or stand in the way of sinners or sit in the seat of mockers.

            But his delight is in the law of the Lord, an on his law he meditates day and night.

He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. NIV

How well God must like you – you don’t hang out at Sin Saloon, you don’t slink along Dead-End Road, you don’t go to Smart-Mouth College.

            Instead you thrill to God’s Word, you chew on Scripture day and night.

You’re a tree replanted in Eden, bearing fruit every month. Never dropping a leaf, always in blossom. MESSAGE

What we have here is a Sage passing on a bit of Wisdom - this is after all, a Wisdom Psalm.

Verse 1 says: Here’s how life is.

Verse 2: Here’s how to live it.

Verse 3: Here’s how it will be for you if you do.

The key word here is the first word. Not only is it the key word of Psalm 1, my Rabbi friend, Simcha, tells me that it is the key word for the entire Book of Psalms.

            Your Bible may read:  Blessed

            Or: Happy 

                                   

In the Hebrew Bible, the first word is AWHSH RAY, (that’s the phonetic spelling!) which means, Fortunate. Fortunate is he or she. Or they. What does it mean to consider someone fortunate? It would have to be someone substantial in a way we respect, or at least admire. Right? Someone with status, recognized in the community, a role model.

Someone who has been there, done that and has the scars to show for it. Who can say with authority:

            In this world there are wrong-doers, don’t take advice from those guys.

            Some people are just downright evil, don’t throw in with them.

            And some people get their greatest kicks from making fun of you, putting you down and making you  

            feel like – a loser, stupid, dumb, ugly, clumsy, inept, inadequate, that people won’t like you, you 

            won’t ever be part of the crowd. Don’t listen to them.

That last may seem like the most innocuous of the temptations, but it’s really the most insidious. It strikes at who we are. Who we want to be.

Some of the most frequent words out of my 15-year-old granddaughter’s mouth are: “Justin made me do it," or ‘Mackensie made me do it.’ And I keep saying, “Sweetie, nobody can make you do something you don’t want to do, or know is wrong. You can say ‘no.’ You can say, ‘that’s not how I want to act.' You can walk away. Or, if none of these work for you, you can always fall back on the greatest of earthly scapegoats - parents. Dad and Mom!” And of course her response is, “Like duh, no, then they won’t want to be friends with me.”

We smile and we laugh and take some smug and maybe perverse satisfaction in the fact that we’re no longer that age and therefore no longer susceptible to such pressures.

But we are, aren’t we? We all make similar choices, rationalize in similar ways, in large and small situations. I mean, what if I speak up about what I believe and people didn’t agree with me, or get uncomfortable, or upset, or worse, are offended, then what?

Among the Seekers is a life-battered, faith sustained saint with a crooked and tarnished halo and a salty vocabulary who’d say, “Yeah, and Jesus said, you stand up for me, I’ll stand up for you. So what if people think you’re looney tunes.” (I cleaned that up for your tender eyes/ears.)

The point is: We all crave approval and acceptance. I do. And if you’re honest, with yourself, you’ll admit that you do, too. Much as we like to think we do, could, would, want to and will, we all hesitate and too often fail to take risks for and with the Word,-- in our prayer life, our personal lives, our public lives, and yes, even from the pulpit.

I think this fortunate man or woman of Psalm 1 failed, too, and paid the price so they’re able to say:

            Don’t make the same mistakes I did, you’ll have plenty of time and opportunity to make your own..

            Hold fast to, and find joy in what you know, what has stood you in good stead to this point,

            Pick up this Book of Faith, grow ever more fluent in this language of faith, faith that has and does and 

            will sustain you.

            Open it up everyday, read, underline, highlight, make margin notes, dog-ear it, have fourteen  or twenty book marks or however many you need to mark the passages that speak most 

profoundly to you.

"Read, underline, highlight, make margin notes..."  Our 3rd grade Sunday School class received
their Bibles yesterday at worship and this was the same message given to them.

Keep reading this Law, this Gospel, the Psalmist is saying, keep learning. Keep in mind and practice what you learn and life will go well with you. You will be dug up from a life without God in it, and transplanted into a life in and with God, where all you need will be yours for the asking and in all the ways that matter, you will thrive and flourish, and because you do, others will, too.

I love that image of being transplanted, of being re-Rooted in the Word. If you’re a gardener, you know that when you transplant a tree, you dig a million$ hole for a $10 tree. You fertilize it, water it, mulch it and then you wait, eagerly, anxiously, with hope. The first year it sleeps, the second year it creeps, and finally the third year it leaps. It takes time to settle roots in new soil and to learn how to draw water from those ever-flowing streams.

What does it mean to delight in the word, to meditate and  gnaw day and night on the Law, the Word, God’s Not So Little Instruction Book? For me, alone, but especially when I open this Book of Faith with others is when I most often feel that I’m in God’s presence. Somehow, by the grace of God, week by week, year by year, I feel myself becoming more firmly rooted in the word, and my heart growing closer to the heart of God. I figure if I ever get to the point when I think I know it all and understand exactly what everything means, chapter and verse, I’ll be in real trouble. Somebody once said, when you get to that point, you definitely need a second opinion.

May your life’s walk through this Book of Faith be a sacred journey. And at each step along the way may you grow more deeply and fully Rooted in the Word.

Blessings as you continue to walk in the mystery.

Janet M